The 'Comedia' and Points of View (PDF)
The nine essays that make up this collection underscore Hesse's support for the notion of plurality in the seventeenth-century Spanish comedia. Hesse has given us still another opportunity to share his imaginative and provocative observations on the Golden Age comedia.
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The nine essays that make up this collection underscore Hesse's support for the notion of plurality in the seventeenth-century Spanish comedia. Hesse has given us still another opportunity to share his imaginative and provocative observations on the Golden Age comedia.
Introduction
Greek mythology records the legendary existence of the hermaphrodite, a being partly male and partly female. The word derives from Hermes and Aphrodite, the Greek god and goddess of love, whose sacred union was thought to have produced a two-sexed god.
The idea of such a being originated in the East, where many deities possessed a dual nature. The concept of the hermaphrodite has persisted to our day and designates a condition of various degrees of mixed male and female sexuality. The notion of the hermaphrodite appears in the Comedia, and this chapter will explore how the dramatists of seventeenth- century Spain regarded this phenomenon and the techniques, principally role-playing, they employed in creating hermaphrodite characters.
The plays to be examined are Tirso`s ElAquiles and Don Gil de las colzas verdes, and Calderon`s La vida es sueno, El monstruo de los jardines and La hija del aire, I and II. We will study the protagonists of these plays, first the female and then the male. Before doing so, we will present some background material that is pertinent to the topic.
Backgrounds
The natural sciences designate the hermaphrodite as an organism that possesses or will possess during its lifetime the reproductive structure of both the male and female sex. In biology there is the example of the lowly amoeba, which reproduces by dividing itself. In botany hermaphroditism refers to the condition in which both male and female organs (stamen and pistils) occur in a single flower or, more broadly, where both sexes occur in the same plant.
Medicine and comparative biology differentiate hermaphroditism from gonochorism, the latter is the state of separate male and female sexes. In an evolutionary sense hermaphroditism is the primitive form of sex distribution out of which gonochorism arose by gradual
Plato`s Symposium is both a drama and an exercise in dialectics. It begins and ends with the theme of corporeal Eros. Eros binds together the divine and human realms into a cosmos or whole. It acts primarily through the force of beauty.
Eros regards beauty as more visible than goodness or truth, just as the body is more visible than the psyche. In the Comedia beauty is the magnet that draws people together. The view that man was originally man-woman (Adam-Eve) is also found in the Symposium and offers an explanation of why we search for our missing half.
The pagan mind conceived of the world as a mixture of good and evil. Pagan philosophers considered it inconsistent to attribute evil to a principle that was essentially good and so posited the existence of another principle that was distinct from the good. This gave rise to the concept of dualism.
The Christian theologians argued that evil does not come from God but from a lapse of the will or from disobedience. The account of the creation of Adam and Eve in Genesis shows how the sexes were punished for their disobedience.
But the account also seems to imply an evil before evil, viz., that Adam`s "sin" was not absolutely the first.
- Autor: Everett W. Hesse
- 1984, 1. Auflage, 190 Seiten, Englisch
- Verlag: Digitalia
- ISBN-10: 0916379078
- ISBN-13: 9780916379070
- Erscheinungsdatum: 01.01.1984
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- Grösse: 8.14 MB
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