The Last Girl
My Story of Captivity, and My Fight Against the Islamic State. Winner of the Nobel Peace Price 2018
(Sprache: Englisch)
WINNER OF THE NOBEL PEACE PRIZE
In this intimate memoir of survival, a former captive of the Islamic State tells her harrowing and ultimately inspiring story.
Nadia Murad was born and raised in Kocho, a small village of farmers and shepherds in...
In this intimate memoir of survival, a former captive of the Islamic State tells her harrowing and ultimately inspiring story.
Nadia Murad was born and raised in Kocho, a small village of farmers and shepherds in...
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WINNER OF THE NOBEL PEACE PRIZEIn this intimate memoir of survival, a former captive of the Islamic State tells her harrowing and ultimately inspiring story.
Nadia Murad was born and raised in Kocho, a small village of farmers and shepherds in northern Iraq. A member of the Yazidi community, she and her brothers and sisters lived a quiet life. Nadia had dreams of becoming a history teacher or opening her own beauty salon.
On August 15th, 2014, when Nadia was just twenty-one years old, this life ended. Islamic State militants massacred the people of her village, executing men who refused to convert to Islam and women too old to become sex slaves. Six of Nadia's brothers were killed, and her mother soon after, their bodies swept into mass graves. Nadia was taken to Mosul and forced, along with thousands of other Yazidi girls, into the ISIS slave trade.
Nadia would be held captive by several militants and repeatedly raped and beaten. Finally, she managed a narrow escape through the streets of Mosul, finding shelter in the home of a Sunni Muslim family whose eldest son risked his life to smuggle her to safety.
Today, Nadia's story-as a witness to the Islamic State's brutality, a survivor of rape, a refugee, a Yazidi-has forced the world to pay attention to an ongoing genocide. It is a call to action, a testament to the human will to survive, and a love letter to a lost country, a fragile community, and a family torn apart by war.
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Chapter 1Early in the summer of 2014, while I was busy preparing for my last year of high school, two farmers disappeared from their fields just outside Kocho, the small Yazidi village in northern Iraq where I was born and where, until recently, I thought I would live for the rest of my life. One moment the men were lounging peacefully in the shade of scratchy homemade tarps, and the next they were captive in a small room in a nearby village, home mostly to Sunni Arabs. Along with the farmers, the kidnappers took a hen and a handful of her chicks, which confused us. Maybe they were just hungry, we said to one another, although that did nothing to calm us down.
Kocho, for as long as I have been alive, has been a Yazidi village, settled by the nomadic farmers and shepherds who first arrived in the middle of nowhere and decided to build homes to protect their wives from the desert-like heat while they walked their sheep to better grass. They chose land that would be good for farming, but it was a risky location, on the southern edge of Iraq s Sinjar region, where most of the country s Yazidis live, and very close to non-Yazidi Iraq. When the first Yazidi families arrived in the mid-1950s, Kocho was inhabited by Sunni Arab farmers working for landlords in Mosul. But those Yazidi families had hired a lawyer to buy the land the lawyer, himself a Muslim, is still considered a hero and by the time I was born, Kocho had grown to about two hundred families, all of them Yazidi and as close as if we were one big family, which we nearly were.
The land that made us special also made us vulnerable. Yazidis have been persecuted for centuries because of our religious beliefs, and, compared to most Yazidi towns and villages, Kocho is far from Mount Sinjar, the high, narrow mountain that has sheltered us for generations. For a long time we had been pulled between the competing forces of Iraq s Sunni Arabs and Sunni Kurds, asked to deny our Yazidi heritage and conform to
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Kurdish or Arab identities. Until 2013, when the road between Kocho and the mountain was finally paved, it would take us almost an hour to drive our white Datsun pickup across the dusty roads through Sinjar City to the base of the mountain. I grew up closer to Syria than to our holiest temples, closer to strangers than to safety.
A drive in the direction of the mountain was joyful. In Sinjar City we could find candy and a particular kind of lamb sandwich we didn t have in Kocho, and my father almost always stopped to let us buy what we wanted. Our truck kicked up clouds of dust as we moved, but I still preferred to ride in the open air, lying flat in the truck bed until we were outside the village and away from our curious neighbors, then popping up to feel the wind whip through my hair and watch the blur of livestock feeding along the road. I easily got carried away, standing more and more upright in the back of the truck until my father or my eldest brother, Elias, shouted at me that if I wasn t careful, I would go flying over the side.
In the opposite direction, away from those lamb sandwiches and the comfort of the mountain, was the rest of Iraq. In peacetime, and if he wasn t in a hurry, it might take a Yazidi merchant fifteen minutes to drive from Kocho to the nearest Sunni village to sell his grain or milk. We had friends in those villages girls I met at weddings, teachers who spent the term sleeping in Kocho s school, men who were invited to hold our baby boys during their ritual circumcision and from then on bonded to that Yazidi family as a kiriv, something like a god-parent. Muslim doctors traveled to Kocho or to Sinjar City to treat us when we were sick, and Muslim merchants drove through town selling dresses and candies, things you couldn t find in Kocho s few shops, which carried mostly necessities. Growing up, my brothers often travel
A drive in the direction of the mountain was joyful. In Sinjar City we could find candy and a particular kind of lamb sandwich we didn t have in Kocho, and my father almost always stopped to let us buy what we wanted. Our truck kicked up clouds of dust as we moved, but I still preferred to ride in the open air, lying flat in the truck bed until we were outside the village and away from our curious neighbors, then popping up to feel the wind whip through my hair and watch the blur of livestock feeding along the road. I easily got carried away, standing more and more upright in the back of the truck until my father or my eldest brother, Elias, shouted at me that if I wasn t careful, I would go flying over the side.
In the opposite direction, away from those lamb sandwiches and the comfort of the mountain, was the rest of Iraq. In peacetime, and if he wasn t in a hurry, it might take a Yazidi merchant fifteen minutes to drive from Kocho to the nearest Sunni village to sell his grain or milk. We had friends in those villages girls I met at weddings, teachers who spent the term sleeping in Kocho s school, men who were invited to hold our baby boys during their ritual circumcision and from then on bonded to that Yazidi family as a kiriv, something like a god-parent. Muslim doctors traveled to Kocho or to Sinjar City to treat us when we were sick, and Muslim merchants drove through town selling dresses and candies, things you couldn t find in Kocho s few shops, which carried mostly necessities. Growing up, my brothers often travel
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Autoren-Porträt von Nadia Murad
Nadia Murad
Bibliographische Angaben
- Autor: Nadia Murad
- 2018, 320 Seiten, mit Abbildungen, Masse: 13,1 x 20,3 cm, Kartoniert (TB), Englisch
- Verlag: Crown
- ISBN-10: 1524760447
- ISBN-13: 9781524760441
- Erscheinungsdatum: 12.11.2018
Sprache:
Englisch
Pressezitat
A New York Times Editors' ChoiceThis devastating memoir unflinchingly recounts Murad s experiences and questions the complicity of witnesses who acquiesced in the suffering of others. The New Yorker
"Her book is sobering and an inspiration." People
A harrowing memoir. . . . Intricate in historical context. . . . The Last Girl leaves readers with urgent, incendiary questions. The New York Times Book Review
Murad gives us a window on the atrocities that destroyed her family and nearly wiped out her vulnerable community. This is a courageous memoir that serves as an important step toward holding to account those who committed horrific crimes. The Washington Post
This is likely the most inspiring feminist memoir out this year. Bustle
Nadia Murad's courageous account is horrific and essential reading. . . . Anyone who wants to understand the so-called Islamic State should read The Last Girl. The Economist
"Fascinating." Vulture
Surpassingly valuable. . . . With her new book, The Last Girl, Nadia Murad has assumed the stature of an Elie Wiesel for her people. . . . As much as it is an account of the Yazidi genocide, the book is also a loving ode to a way of life that has now been all but obliterated. Jewish Journal
A harrowing and brave book, a testament to human resilience. The Progressive
"A devastating yet ultimately inspiring memoir that doubles as an urgent call to action. Kirkus
Brilliant and intense. . . . a clear-eyed account of ISIS s cruelty. Publishers Weekly (starred review)
Powerful. . . . A heartbreaking elegy to a lost community. Booklist
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