Life Is Hard
How Philosophy Can Help Us Find Our Way
(Sprache: Englisch)
NAMED A BEST BOOK OF THE YEAR BY THE NEW YORKER AND THE ECONOMIST
“Life Is Hard is a humane consolation for challenging times. Reading it is like speaking with a thoughtful friend who never tells you to cheer up, but, by offering gentle companionship...
“Life Is Hard is a humane consolation for challenging times. Reading it is like speaking with a thoughtful friend who never tells you to cheer up, but, by offering gentle companionship...
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NAMED A BEST BOOK OF THE YEAR BY THE NEW YORKER AND THE ECONOMIST“Life Is Hard is a humane consolation for challenging times. Reading it is like speaking with a thoughtful friend who never tells you to cheer up, but, by offering gentle companionship and a change of perspective, makes you feel better anyway.” —The New York Times Book Review
There is no cure for the human condition: life is hard. But Kieran Setiya believes philosophy can help. He offers us a map for navigating rough terrain, from personal trauma to the injustice and absurdity of the world.
In this profound and personal book, Setiya shows how the tools of philosophy can help us find our way. Drawing on ancient and modern philosophy as well as fiction, history, memoir, film, comedy, social science, and stories from Setiya’s own experience, Life Is Hard is a book for this moment—a work of solace and compassion.
Warm, accessible, and good-humored, this book is about making the best of a bad lot. It offers guidance for coping with pain and making new friends, for grieving the lost and failing with grace, for confronting injustice and searching for meaning in life. Countering pop psychologists and online influencers who admonish us to “find our bliss” and “live our best lives,” Setiya acknowledges that the best is often out of reach. Instead, he asks how we can weather life’s adversities, finding hope and living well when life is hard.
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Chapter One: InfirmityYou never forget the first time a doctor gives up: when they tell you that they don't know what to do-they have no further tests to run, no treatments to offer-and that you're on your own. It happened to me at the age of twenty-seven, with chronic pain, but it will happen to many of us at some point, with conditions that may be disabling or eventually fatal. The vulnerability of bodies belongs to the human condition.
I don't remember what movie we had gone to see, but I know we were at The Oaks, an old arts cinema on the outskirts of Pittsburgh, when pain stabbed me in the side, followed by an urgent need to urinate. After bolting for the bathroom, I felt better, but with a band of tension running through my groin. As the hours went by, the pain resolved into a need to pee, again, which woke me up at one or two a.m. I went to the bathroom-but as if in some bad dream, urinating made no difference. The band of sensation remained, insusceptible to feedback from my body. I spent a night of hallucinatory sleeplessness sprawled on the bathroom floor, peeing from time to time in a vain attempt to snooze the somatic alarm.
The next day started sensibly, with a trip to my primary care doctor, who guessed that I had a urinary tract infection and prescribed a course of antibiotics. But the test came back negative, as did tests for more abstruse conditions. The pain did not abate. From that point on, the time line is hazy. My memory is poor and medical bureaucracy defeated any attempt to have my records transferred from Pittsburgh to MIT when I moved eleven years later.
But I won't forget the principal episodes. First, a urodynamic study in which I was catheterized, asked to drink a vat of fluids, and made to piss into a machine that measured rate and flow and function. Normal. Second, a cystoscopy in which an apparently teenage urologist projected an old-fashioned cystoscope through my urethra in agonizing increments, like
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a telescopic radio antenna. It certainly felt like something was wrong, but the report again was negative: nothing of clinical interest; no visible lesion or infection in the bladder or along the way. It must have been a busy morning in the clinic, because the doctor and nurse forgot about me after the null result. I gingerly restored my clothes and let myself out, hobbling awkwardly down Forbes Avenue back to the ludicrous Gothic skyscraper in which I worked, the turgid penis of Pitt's Cathedral of Learning looming over me as blood dripped into my underwear from mine.
The final consultation in Pittsburgh was with another urologist. At that point, I was getting used to what I called "my symptoms" able to sleep through the discomfort. I was living my life, more or less, with the hum of pain as background noise. The urologist advised me to keep it up. "I don't know what explains the sensation," he said. "There doesn't seem to be a definite cause. Unfortunately, that's not uncommon. Try to ignore it if you can." He prescribed low-dose Neurontin, an anticonvulsant and nerve pain medication, intended as a sleep aid, and sent me on my way. I'm still not sure if the drug was a placebo. It seemed to help, but I stopped taking it, without discernible effects, a few years later.
And that was that, for roughly thirteen years. No diagnosis; no treatment. I ignored the pain when I could and threw myself into work, nervously enduring flare-ups that would decimate sleep, along with daily life, from time to time. Meanwhile, the rest of my family had their own travails. In 2008, my wife's mother was diagnosed with Stage III ovarian cancer. My mother-in-law is the writer and critic Susan Gubar, who with Sandra Gilbert wrote The Madwoman in the Attic, a feminist classic that asked "Is the pen a metaphorical penis?" A force of nature, she metabolized her illness through writing, describing with brutal precision the tortuous "debulking" sur
The final consultation in Pittsburgh was with another urologist. At that point, I was getting used to what I called "my symptoms" able to sleep through the discomfort. I was living my life, more or less, with the hum of pain as background noise. The urologist advised me to keep it up. "I don't know what explains the sensation," he said. "There doesn't seem to be a definite cause. Unfortunately, that's not uncommon. Try to ignore it if you can." He prescribed low-dose Neurontin, an anticonvulsant and nerve pain medication, intended as a sleep aid, and sent me on my way. I'm still not sure if the drug was a placebo. It seemed to help, but I stopped taking it, without discernible effects, a few years later.
And that was that, for roughly thirteen years. No diagnosis; no treatment. I ignored the pain when I could and threw myself into work, nervously enduring flare-ups that would decimate sleep, along with daily life, from time to time. Meanwhile, the rest of my family had their own travails. In 2008, my wife's mother was diagnosed with Stage III ovarian cancer. My mother-in-law is the writer and critic Susan Gubar, who with Sandra Gilbert wrote The Madwoman in the Attic, a feminist classic that asked "Is the pen a metaphorical penis?" A force of nature, she metabolized her illness through writing, describing with brutal precision the tortuous "debulking" sur
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Autoren-Porträt von Kieran Setiya
Kieran Setiya is a professor of philosophy at the Massachusetts Institute of Technology and the author of Midlife: A Philosophical Guide. His writing has appeared in the Los Angeles Review of Books, The New York Times, the Boston Review, the London Review of Books, The Atlantic, and The Yale Review.
Bibliographische Angaben
- Autor: Kieran Setiya
- 2022, 240 Seiten, Masse: 14,3 x 21,5 cm, Gebunden, Englisch
- Verlag: Riverhead Books
- ISBN-10: 0593538218
- ISBN-13: 9780593538210
- Erscheinungsdatum: 22.11.2022
Sprache:
Englisch
Pressezitat
Praise for Life is Hard:A humane, consoling guide to this vale of tears, with a glimmer of hope. The Economist
"Exceptionally rich and subtle." Financial Times
Reflects what philosophy at its most helpful and humane can do. . . . insightful and empathetic Los Angeles Review of Books
An eloquent, moving, witty and above all useful demonstration of philosophy's power to help us weather the storms of being human not with rarefied theories about the best way to live, but by making the best of life as it really is. Oliver Burkeman, author of Four Thousand Weeks
Any attempt by a philosopher to help us live well not in spite of human suffering but in full acknowledgment of it is a welcome respite from so many too-tidy philosophical theories of human well being. A more honest and humane treatment is long overdue, and even if they are not ultimately consoled, readers will surely find themselves more connected to their own humanity from reading and reflecting on this book. The Wall Street Journal
Life Is Hard is a humane consolation for challenging times. Reading it is like speaking with a thoughtful friend who never tells you to cheer up, but, by offering gentle companionship and a change of perspective, makes you feel better anyway. The New York Times Book Review
Kieran Setiya argues that certain bracing challenges loneliness, failure, ill health, grief, and so on are essentially unavoidable. . . . But it s good, the book shows, to acknowledge hard experiences and ask how they ve helped us grow tougher, kinder, and wiser. The New Yorker
Kieran Setiya has produced the ultimate handbook of hardship. He shows why adversity is inevitable and why facing up to that reality, rather than insisting on simple-minded notions of happiness, offers the only path to living well. Daniel H. Pink, author of The Power of Regret, When, and Drive
Through carefully crafted examples, [Kieran Setiya] makes the case that philosophy can help us
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navigate the adversities of human life No life worth living is free of suffering and pain. Better to face it with the clarity to which philosophy, at its best, aspires. The Guardian
At last a philosopher tackles the meaning of life and comes up with useful answers. Sunday Times (London)
"A meditative antidote to the 'best life' orthodoxy that fuels the sprawling, insatiable self-help industry. . . . [Setiya] takes readers on an engaging journey through ancient and contemporary philosophy, literature and film, and personal experience and reflection." Christian Science Monitor
Insightful. . . . This thought-provoking treatise enlightens. Publishers Weekly
A lighted path for dark times. . . . pragmatic, compassionate advice. Kirkus Reviews
Smart, richly sourced, and lucidly reasoned, Life Is Hard is a work of resplendent wisdom and humanity one that has changed the way I think about the periodic upsurges of failure, grief, and loss in my own life. Jim Holt, author of Why Does the World Exist?
Life may be hard, but Kieran Setiya shows us better ways to think about it and how, despite everything, that can give us hope. Katherine May, author of Wintering
At last a philosopher tackles the meaning of life and comes up with useful answers. Sunday Times (London)
"A meditative antidote to the 'best life' orthodoxy that fuels the sprawling, insatiable self-help industry. . . . [Setiya] takes readers on an engaging journey through ancient and contemporary philosophy, literature and film, and personal experience and reflection." Christian Science Monitor
Insightful. . . . This thought-provoking treatise enlightens. Publishers Weekly
A lighted path for dark times. . . . pragmatic, compassionate advice. Kirkus Reviews
Smart, richly sourced, and lucidly reasoned, Life Is Hard is a work of resplendent wisdom and humanity one that has changed the way I think about the periodic upsurges of failure, grief, and loss in my own life. Jim Holt, author of Why Does the World Exist?
Life may be hard, but Kieran Setiya shows us better ways to think about it and how, despite everything, that can give us hope. Katherine May, author of Wintering
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