Great Dialogues of Plato
Complete Texts of The Republic, The Apology, Crito, Phaedo, Ion, Meno, Symposium. With a new Afterw. by. Rebecca Newberger-Goldstein
(Sprache: Englisch)
Plato is philosophy, and philosophy, Plato. EmersonThe Republic and other great dialogues by the immortal Greek philosopher Plato are masterpieces that form part of the most important single body of writing in the history of philosophy. Beauty, love,...
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Plato is philosophy, and philosophy, Plato. EmersonThe Republic and other great dialogues by the immortal Greek philosopher Plato are masterpieces that form part of the most important single body of writing in the history of philosophy. Beauty, love, immortality, knowledge, and justice are discussed in these dialogues, which magnificently express the glowing spirit of Platonic philosophy.Translated by W. H. D. Rouse, one of the world s most outstanding classical scholars and translator of Homer s The Odyssey and The Iliad, this volume features the complete texts of seven of Plato s most revered works. In Rouse s pages Socrates strength of mind, his dedication to philosophical truth, are borne in on the modern reader with something of the power that impressed and disturbed the ancient Greeks. Time
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Great Dialogues of PLATOINTRODUCTORY NOTEThis is a dialogue between Socrates and the rhapsode or reciter, Ion of Ephesus, who declares himself unequalled as a reciter and exponent of Homer. The rhapsodes ( song-stitchers ) were men who made a living by giving public recitations from the great epic poets, chiefly Homer. The most successful held large audiences spellbound and moved them to amazement, laughter or tears. They also lectured or taught.Socrates suggests to Ion that his skill as a reciter and his hold on his audiences are due to divine inspiration passed down to him through the poet, and shows up as absurd the claims of the reciters to teach practical rules of conduct from Homer.The dialogue foreshadows the views on art as a whole which are explained in the Republic (see pp. 481 482).SOCRATES: Good morning, Ion. Where have you now come from in your travels? From home, from Ephesus?ION: Oh no, Socrates, from Epidauros; I have been at the feast of Asclepios.SOCRATES:Do the Epidaurians hold a contest of reciters of poetry in honour of the god?ION: Yes, of course, and in other fine arts also.SOCRATES: Well! and did you compete, please? And how did your contest go?ION: First prize is what I won, Socrates.SOCRATES: Well done! Now then, we must win the Panathenaia too!ION: So we will, please God.SOCRATES: I have often envied you reciters that art of yours, Ion. You have to dress in all sorts of finery, and make yourselves as grand as you can, to live up to your art! And you are, at the same time, bound to spend your time on no end of good poets, especially Homer, the best and most divine of all poets; you have to learn his meaning thoroughly, not only his verses, another enviable thing. For no one could be a good reciter unless he understood what the poet says. Yes, the reciter must be the interpreter of the poet s mind to the audience; and to do this, if he does not understand what the poet says, is impossible. So all that very properly makes one envy.ION: Very
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true, Socrates. At least I found this myself the most troublesome part of the art; and I believe I can speak on Homer better than any other man alive. Not Metrodoros of Lampsacos, not Stesimbrotos the Thasian, not Glaucon, nor anyone else who ever was born could utter so many fine thoughts on Homer as I can.SOCRATES: I m glad to hear it, Ion, for it is clear you won t mind giving me a show.ION: I will most certainly. You ll find it a treat to hear, Socrates, how finely I have decked out Homer! I believe I ve earned a golden crown from the Homer Association. SOCRATES: Many thanks. I ll make leisure to hear it some time, but just answer me one question now: Are you as good at Hesiod and Archilochos, or only Homer?ION: Only Homer, no one else; I think Homer s quite enough.SOCRATES: But is there anything which both Homer and Hesiod speak about, and say the same?ION: Yes, I think so, a good many things.SOCRATES: Well then, in such matters could you explain what Homer says better than what Hesiod says?ION: Oh, just the same, Socrates, when they say the same.SOCRATES: What about when they don t say the same? For example, they both say something about divination?ION: Yes, certainly.SOCRATES: Well then, could a good diviner explain better what these two poets say about divination, both when they say the same and when they don t, or could you?ION: A diviner could.SOCRATES: But if you were a diviner, and if you were able to explain what was said the same, you would know how to explain what was said otherwise?ION: That s obvious.SOCRATES: Then how comes it that you are good at Homer but not at Hesiod and the other poets? Does not Homer speak about those very things
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Bibliographische Angaben
- Autor: Plato
- 2015, 672 Seiten, Kartoniert (TB), Englisch
- Mitarbeit: Santirocco, Matthew S.; Übersetzung: Rouse, W. H. D.
- Verlag: SIGNET CLASSICS
- ISBN-10: 0451471709
- ISBN-13: 9780451471703
Sprache:
Englisch
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