Women Who Run With the Wolves
Myths and Stories of the Wild Woman Archetype
(Sprache: Englisch)
NEW YORK TIMES BESTSELLER • Book club pick for Emma Watson's Our Shared Shelf • "A deeply spiritual book [that] honors what is tough, smart and untamed in women."-The Washington Post Book World
Within every woman there lives a powerful force, filled...
Within every woman there lives a powerful force, filled...
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NEW YORK TIMES BESTSELLER • Book club pick for Emma Watson's Our Shared Shelf • "A deeply spiritual book [that] honors what is tough, smart and untamed in women."-The Washington Post Book WorldWithin every woman there lives a powerful force, filled with good instincts, passionate creativity, and ageless knowing. She is the Wild Woman, who represents the instinctual nature of women. But she is an endangered species. For though the gifts of wildish nature belong to us at birth, society's attempt to "civilize" us into rigid roles has muffled the deep, life-giving messages of our own souls.
In Women Who Run with the Wolves, Dr. Clarissa Pinkola Estés unfolds rich intercultural myths, fairy tales, folk tales, and stories, many from her own traditions, in order to help women reconnect with the fierce, healthy, visionary attributes of this instinctual nature. Through the stories and commentaries in this remarkable book, we retrieve, examine, love, and understand the Wild Woman, and hold her against our deep psyches as one who is both magic and medicine.
Dr. Estés has created a new lexicon for describing the female psyche. Fertile and life-giving, it is a psychology of women in the truest sense, a knowing of the soul.
Praise for Women Who Run with the Wolves
"Women Who Run with the Wolves isn't just another book. It is a gift of profound insight, wisdom, and love. An oracle from one who knows."-Alice Walker
"I am grateful to Women Who Run with the Wolves and to Dr. Clarissa Pinkola Estés. The work shows the reader how glorious it is to be daring, to be caring, and to be women. Everyone who can read should read this book."-Maya Angelou
"An inspiring book, the 'vitamins for the soul' [for] women who are cut off from their intuitive nature."-San Francisco Chronicle
"Stands out from the pack . . . a joy and sparkle in [the] prose . . . This book will become a bible for women interested in doing deep work. . . . It is a road map of all the
... mehr
pitfalls, those familiar and those horrifically unexpected, that a woman encounters on the way back to her instinctual self. Wolves . . . is a gift."-Los Angeles Times
"A mesmerizing voice . . . dramatic storytelling she learned at the knees of her [immigrant] aunts."-Newsweek
"The work of Clarissa Pinkola Estés, rooted in old and deep family rites and in archetypal psychology, recognizes that the soul is not lost, but has been put to sleep. This volume reminds us that we are nature for all our sophistication, that we are still wild, and the recovery of that vitality will itself set us right in the world."-Thomas Moore, author of Care of the Soul
"A mesmerizing voice . . . dramatic storytelling she learned at the knees of her [immigrant] aunts."-Newsweek
"The work of Clarissa Pinkola Estés, rooted in old and deep family rites and in archetypal psychology, recognizes that the soul is not lost, but has been put to sleep. This volume reminds us that we are nature for all our sophistication, that we are still wild, and the recovery of that vitality will itself set us right in the world."-Thomas Moore, author of Care of the Soul
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Lese-Probe zu „Women Who Run With the Wolves “
IntroductionSinging Over the Bones
Wildlife and the Wild Woman are both endangered species.
Over time, we have seen the feminine instinctive nature looted, driven back, and overbuilt. For long periods it has been mismanaged like the wildlife and the wildlands. For several thousand years, as soon and as often as we turn our backs, it is relegated to the poorest land in the psyche. The spiritual lands of Wild Woman have, throughout history, been plundered or burnt, dens bulldozed, and natural cycles forced into unnatural rhythms to please others.
It s not by accident that the pristine wilderness of our planet disappears as the understanding of our own inner wild natures fades. It is not so difficult to comprehend why old forests and old women are viewed as not very important resources. It is not such a mystery. It is not so coincidental that wolves and coyotes, bears and wildish women have similar reputations. They all share related instinctual archetypes, and as such, both are erroneously reputed to be ingracious, wholly and innately dangerous, and ravenous.
My life and work as a Jungian psychoanalyst, poet, and cantadora, keeper of the old stories, have taught me that women s flagging vitality can be restored by extensive psychic-archeological digs into the ruins of the female underworld. By these methods we are able to recover the ways of the natural instinctive psyche, and through its personification in the Wild Woman archetype we are able to discern the ways and means of woman s deepest nature. The modern woman is a blur of activity. She is pressured to be all things to all people. The old knowing is long overdue.
The title of this book, Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype, came from my study of wildlife biology, wolves in particular. The studies of the wolves Canis lupus and Canis rufus are like the history of women, regarding both their spiritedness and their
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travails.
Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spirit, and a heightened capacity for devotion. Wolves and women are relational by nature, inquiring, possessed of great endurance and strength. They are deeply intuitive, intensely concerned with their young, their mates and their pack. They are experienced in adapting to constantly changing circumstances; they are fiercely stalwart and very brave.
Yet both have been hounded, harassed, and falsely imputed to be devouring and devious, overly aggressive, of less value than those who are their detractors. They have been the targets of those who would clean up the wilds as well as the wildish environs of the psyche, extincting the instinctual, and leaving no trace of it behind. The predation of wolves and women by those who misunderstand them is strikingly similar.
So that is where the concept of the Wild Woman archetype first crystallized for me, in the study of wolves. I ve studied other creatures as well, such as bear, elephant, and the soul-birds butterflies. The characteristics of each species give abundant metaphoric hints into what is knowable about the feminine instinctual psyche.
The wild nature passed through my spirit twice, once by my birth to a passionate Mexican-Spanish bloodline, and later, through adoption by a family of fiery Hungarians. I was raised up near the Michigan state line, surrounded by woodlands, orchards, and farmland and near the Great Lakes. There, thunder and lightning were my main nutrition. Cornfields creaked and spoke aloud at night. Far up in the north, wolves came to the clearings in moonlight, prancing and praying. We could all drink from the same streams without fear.
Although I did not call her by that name then, my love for Wild Woman began when I w
Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spirit, and a heightened capacity for devotion. Wolves and women are relational by nature, inquiring, possessed of great endurance and strength. They are deeply intuitive, intensely concerned with their young, their mates and their pack. They are experienced in adapting to constantly changing circumstances; they are fiercely stalwart and very brave.
Yet both have been hounded, harassed, and falsely imputed to be devouring and devious, overly aggressive, of less value than those who are their detractors. They have been the targets of those who would clean up the wilds as well as the wildish environs of the psyche, extincting the instinctual, and leaving no trace of it behind. The predation of wolves and women by those who misunderstand them is strikingly similar.
So that is where the concept of the Wild Woman archetype first crystallized for me, in the study of wolves. I ve studied other creatures as well, such as bear, elephant, and the soul-birds butterflies. The characteristics of each species give abundant metaphoric hints into what is knowable about the feminine instinctual psyche.
The wild nature passed through my spirit twice, once by my birth to a passionate Mexican-Spanish bloodline, and later, through adoption by a family of fiery Hungarians. I was raised up near the Michigan state line, surrounded by woodlands, orchards, and farmland and near the Great Lakes. There, thunder and lightning were my main nutrition. Cornfields creaked and spoke aloud at night. Far up in the north, wolves came to the clearings in moonlight, prancing and praying. We could all drink from the same streams without fear.
Although I did not call her by that name then, my love for Wild Woman began when I w
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Autoren-Porträt von Clarissa Pinkola, Phd Estés
Clarissa Pinkola Estés is an American poet, author, and spoken word artist.
Bibliographische Angaben
- Autor: Clarissa Pinkola, Phd Estés
- 1997, 608 Seiten, Masse: 10,6 x 17,5 cm, Kartoniert (TB), Englisch
- Verlag: Ballantine
- ISBN-10: 0345409876
- ISBN-13: 9780345409874
Sprache:
Englisch
Pressezitat
Women Who Run with the Wolves isn t just another book. It is a gift of profound insight, wisdom, and love. An oracle from one who knows. Alice WalkerI am grateful to Women Who Run with the Wolves and to Dr. Clarissa Pinkola Estés. The work shows the reader how glorious it is to be daring, to be caring, and to be women. Everyone who can read should read this book. Maya Angelou
An inspiring book, the vitamins for the soul [for] women who are cut off from their intuitive nature. San Francisco Chronicle
Stands out from the pack . . . a joy and sparkle in [the] prose . . . This book will become a bible for women interested in doing deep work. . . . It is a road map of all the pitfalls, those familiar and those horrifically unexpected, that a woman encounters on the way back to her instinctual self. Wolves . . . is a gift. Los Angeles Times
A mesmerizing voice . . . dramatic storytelling she learned at the knees of her [immigrant] aunts. Newsweek
The work of Clarissa Pinkola Estés, rooted in old and deep family rites and in archetypal psychology, recognizes that the soul is not lost, but has been put to sleep. This volume reminds us that we are nature for all our sophistication, that we are still wild, and the recovery of that vitality will itself set us right in the world. Thomas Moore, author of Care of the Soul
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